Moreton Bay Figs in Prince Alfred Park

Moreton Bay Figs in Prince Alfred Park

Moreton Bay Figs in Prince Alfred Park

At the south western end of Prince Alfred Park the canopies of two large Moreton Bay Figs entangle to enclose a flat, grassy area, with the sandstone remains of some prior vision for the place, including steps and two sandstone retaining walls. The area in-between the two walls, under the shade of the figs, is a flat, roughly square patch of grass, levelled into the slope, bordered by taller, thicker tufts of kangaroo grass and Dianella .

I have admired this space from the vantage of the nearby outdoor exercise gym for some time. It is a quasi-inside space, with the trees providing a roof and walls of sorts, and the flat, landscaped ground and sandstone elements further adding to the sense of a welcoming enclosure.

IMG_5340

In the summer of this year I surrendered to the urge to breakfast under the trees on my way to work. It is now almost an everyday occurrence. Between 8-9am a man shovelling his oats, yoghurt and fruit from a plastic container is now part of the park mise en scène, along with increasingly diverse acrobatics performed by those hooked on the morning endorphins or calm that comes from deploying the body in states of controlled motion and resistance on the fitness gym nearby.

Recently, I have noticed other people inhabiting the space. Sometimes someone will be sunning themselves, leaning back against one of the large buttress roots of the figs. For a while a tent was pitched in the space. I could see the integrated feet of a couple through the gauze of the open flap.

The desire to document the diverse uses to which the space put is led me to approaching another couple who I have seen on a number of occasions canoodling between the buttress roots on what I presume is their lunch break. I felt conflicted by ruining their sense of privacy and my own desire to observe and share thoughts about the space. My request for a photo was turned down.

More so than other, common Sydney trees, such as plane trees, brush box and various eucalypts, the Moreton Bay fig makes a show of its roots. Combined with the large, spreading branches, which often come close to touching the ground, all parts of the tree seem involved in the sinewy display of unity and differentiation that the German philosopher Sloterdijk identifies as one of the key metaphorical attributes of trees.

IMG_5516

The bulky, deep cavities of it’s buttress roots are one of the tree’s distinctive features. The these give the tree an architectural dimension reminiscent of grand, cavernous cathedrals. The Australian poet Robert Gary recognises this in his poem “Smoke” when he describes the tree as possessing a “Gaudi-like, visceral architecture” (cited in Hart, 166).

The spatial imagination of trees and vegetative life is a constant presence both in contemporary popular culture and ancient systems of human knowledge. Trees give tangible form to the integration of the contrasting forces of unity and differentiation which are central to earthly systems of life support and communication. Examples abound:  the Winterfell heart tree in Game of Thrones, the sprawling, towering, viral vegetative network of the second series of Stranger Things, the role the tree played as a meme in the field of organic chemistry in 19th and early 20th centuries trees, and many variations on trees of life and trees of knowledge in ancient religious texts.

The Riddle of the Trumpalar

Climbing trees and building tree houses are common, fondly remembered childhood activities. Without houses of their own, children make use of their imagination and turn trees into places of play and dwelling. Finding good climbing tree or tree for a tree house still figures in the perceptual experience of adults who carry the residual memories of their arboreal childhood adventures and rudimentary homebuilding in the branches.

The magic and grandeur of a particular Moreton Bay Fig seems to have been one of the key pieces of inspiration for Judy Bernard-Waite’s children’s book, The Riddle of the Trumpalar (1981). The fig in question can be found in the bushland that rises up behind Trumpar Park Oval in Paddington. It is easy to see why this giant specimen would have provoked a fantasy of mystical beings and imaginary lands accessible only to those with active imaginations.

The Riddle of the Trumpalar is based around the efforts of two children to protect the particular Moreton Bay from the council, who plan to cut it down. The hidden value of trees, to adults and children, becomes manifest when the threat of disappearance becomes a reality. Unlike houses, which convey their amenity in a more obvious fashion, the ambiguous status of trees as spaces of dwelling for humans and animals often leads to conflict and public outcry.

This was the case in the summer of 2015-16 when the Port Jackson Figs along the south western fringe of Centennial Park were removed to make way for the new light rail. Residents and campaigners dressed in mourning attire protested on Alison Road with placards speaking on behalf of the trees. Poems that were originally written to commemorate the dead soldiers for whom some of the trees were originally planted were re-appropriated and used in banners of protest.

Trees and psychological comfort

The German philosopher Peter Sloterdjik devotes a significant section to trees in Bubbles: Spheres Volume I, his sweeping, anthropological analysis of intimate psychological spaces.

In an interview about the book, Sloterdijk points to the intimacy people feel towards trees: “People do not only identify with animals they also have brotherly and sisterly feelings toward plants. Trees are, as it were, the first plants to which you can really relate to. There’s an affinity that probably has something to do with this spherical form of the tree”. Sloterdijk speculates about the metaphorical correlations which underpin the widely known desires people have to hug, plant, picnic and live in the proximity of trees.

Among Sloterdijk’s great cast of diverse, often bizarre examples, is the role played by an old elm tree in the history of the unconscious. The tree in question was situated in the town square of the small village of Buzancy in the North of France. It was used by the Marquis de Puysegur in his experiments with the therapeutic techniques of mesmerism, which were a spreading trend in that part of the world during the late 18th Century. Henri F. Ellenberger describes the process in full in his book, The Discovery of the Unconscious:

The public square of the small village of Buzancy, surrounded by thatched cottages and trees, was not far from the majestic castle of the Puysegurs. In the center of that square stood a large, beautiful old elm tree, at the foot of which a spring poured forth its limpid waters. The peasants would sit on the surrounding stone benches. Ropes were hung in the tree’s main branches and around its trunk, and the patients wound ends of the rope around the ailing parts of their bodies. The operation started with the patients’ forming a chain, holding one another by the thumbs. They began to feel the fluid circulate among them to varying degrees. After a while, the master ordered the chain to be broken and the patients to rub their hands. He then chose a few of them and, touching them with his iron rod, put them into “perfect crisis.” These subjects, now called physicians, diagnosed diseases and prescribed treatment. To “disenchant” them (that is, to wake them from their magnetic sleep), Puysegur ordered them to kiss the tree, whereupon they awoke, remembering nothing of what had happened. These treatments were carried out in the presence of curious and enthusiastic onlookers. It was reported that within little more than one month, 62 of the 300 patients had been cured of various ailments. (1970, 71)

Sloterdijk sees this example as lending credence to his argument that there is a deep psychological connectedness between humans and trees. He describes the Buzancy tree as a “herbaceous magnetisation machine” that plays the role of a “metaphorical umbilical cord” connecting the individuals in a psychophysical companionship, reminiscent of the relationship infants have with their mothers (Sloterdijk 2011, 409).

24

“Puységur and the magnetised elm of Buzancy”, from the third edition of Puységur’s Memoirs…du magnitisme animal.

 Expanding ecosystem services

The concept of ecosystems services helps to make explicit the value of trees by using the language and metrics that are palatable in positivist cultures. Scientists can speak persuasively on behalf of trees when they provide data that proves trees play a role in the reduction of pollution, temperature control and carbon sequestration.

However, as demonstrated by researchers at the University of Melbourne and The ANU, trees also provide important psychological and emotional companionship to humans, which escapes the typical measures used to assess benefit. Part of the research involves an email service that allows people to communicate with specific trees. Many of the emails show strong emotional connections, with responses such as: “I very fond of you [sic]”, “I miss you”, “It makes me happy knowing you are there”, and “It saddens me that your passing will be sooner than my own”. Interestingly, it was a certain golden elm tree on Punt Road in Melbourne which received the most emails. The legend Buzany elm lives on in the digital age!

Comparable research conducted by researchers at the Fenner School at ANU used a photo elicitation exercise to collect feedback from farmers in rural NSW about why they valued trees. The research participants were asked to photograph “significant features of their farm landscape, especially those that influenced their farm management decisions, and record what they captured and why” (Sherren, Fischer and Price 2010, 1058). The design of the research allowed for explication of aesthetic and emotional dimensions between farmers and trees, which might otherwise remain inexplicit. The written responses of the farmers indicate a nuanced relationship between the specific forms of trees and the feelings they provoke, with descriptions such as “gnarly”, and “scraggly” accompanying aesthetic evaluations including “beautiful”, ”funny”, and “interesting” (1060).

Trees inside humans and humans inside trees

The picturesque tradition in painting and gardening has long recognised the importance of well placed trees as framing devices for landscape or landscape features. Trees can add a vertical dimension that works in contrast and harmony with the horizon. Not unlike the spire of a church, they act as mediators between the heavens and the earth, screening light into tangible form. The lone trees that often frame the foreground of picturesque paintings seem to dwell in the middle ground between the undifferentiated mass of a forest and the more ordered, civilising forces of human activity and structure.

john_constable_008 The Cornfield, John Constable, 1826, The National Gallery London. 

However, the perspectival conventions of this tradition are only one, initial step in understanding of the dynamic spatio-psychological relationship that exists between humans and trees. In looking at a picturesque painting of Claude Lorrain or John Constable, for example, the viewer gains little sense of the dynamism and complexity that exists when we come to be inside something and of the role trees have played in the biological, emotional and intellectual evolution of humanity.

The Belgian surrealist painter Rene Magritte was a lover of trees. Magritte saw the trees as an “image of certain happiness”, which bear witness to the “more or less agitated spectacle of our life.” Magritte’s love of trees is perhaps most directly displayed in his series of paintings, The Voice of Blood, which add a further layer of understanding to the companionship shared between humans and trees. Sloterdijk interprets this series as an exemplification of the vegetative nature which supports “intellectual inhabitants” (373), describing Magritte’s trees as a ”detailed, spongy spheric structure” reminiscent of a womb. If the viewer puts themselves in the position of an foetus, experiencing their first audible sensations, this is something the title of the painting would also seem to suggest.

Voice of Blood

La voix du sang (Voice of Blood), René Magritte, 1959.

The most obviously distinctive element of the tree in this series of paintings is the sphere and the house which are contained in its trunk. The house and sphere are revealed behind two, vertically arranged doors that swing open in opposite directions. Sloterdijk notes “the humanly significant contrast […] between the organic form represented by the branches and leaves and the intellectually idealised and constructed figures of the house and ball” (370-373). According to Sloterdijk’s interpretation, Magritte’s tree is “pregnant […] with human subjectivity” (373) due to the presence of these anthropologically significant forms. The presence of the “geometric foetuses” in the trunk of the tree and its “nourishing foliar sphere” suggest a metaphorical connectedness to the tree of knowledge and the tree of life, which as Sloterdijk notes in his earlier analysis, are symbolically significant thought forms throughout human history.

Magritte saw the essence of a tree as something that is best captured when we are static, remarking that when humans move it is the tree who sees us, as it becomes witness to our activity rather than us to its. There are hints of an appreciation for one of the broader insights of relativity theory in this understanding: perception and temporality are the consequence of different, continuously changing event structures. Yet Magritte’s works to a certain extent remain limited by his surrealist emphasis on symbolic association and don’t seem to fully express the consequences of this understanding of time and perception .

William Robinson’s landscapes paintings of the forests of Beechmont in the Gold Coast hinterland suggest a more fully realised application of a relativistic understanding of perception in the medium of painting. Robinson’s distinctive contribution to the genre of landscape painting is arguably in the way his works—such as “Afternoon Light at Springbrook” (2001), the “Tone Poem” series (2007-2008), and “Springbrook with lifting fog” (1999)—eschew the typical perspectival devices of representative landscape painting and offer an alternative spatial model of a landscape that manages to incorporate both inside and outside perspectives on a single surface. His works hint at what’s possible with regard to making explicit the hidden architectural relations humans have with trees.

screen-shot-2012-09-16-at-6-22-19-pm

Afternoon Light at Springbrook, William Robinson, 2001.

In her dissertation on mathematics and art (2009) Janelle Robyn Humphreys uses the paradigmatic topological figure of the Möbius strip to interpret the twisting coherence at work in Robinson’s paintings (23-47). As she notes, “There is no single viewpoint from which to observe his landscapes as is often the case in landscape paintings based on linear perspective. The multiple or shifting viewpoints give a sense of topography that is twisting and turning, like the rotating earth” (29). In this sense, Robinson’s paintings are a kind of “geometry given body by motion”—an irresistible phrase of Steven Connor’s to describe the topological thought at work in the philosophy of Michel Serres (2004). His works express the encounter between humans and trees as a dynamically unfolding perceptual event over time. The sense his works give of multiple, differentiated perspectives, combining together in a united whole is reminiscent of combination of unity and differentiation which Sloterdijk identifies as a key metaphorical affordance of the tree thought form.

Returning to Cleveland Paddocks

The two Moreton Bay figs which enclose the terraced grass patch on the south western fringe of Prince Alfred Park were most likely planted in 1870. They are part of a border planting which conforms to the original designs of Benjamin Backhouse, whose plan saw the transformation of a paddock-like landscape into a Victorian era park, fit for the new Exhibition Building, the foundation stone of which was laid in the same year.

While old by human standards, these trees have been witness to a relative small but changeful period of history associated with white settlement. Like many landscapes in Sydney, the landscape design interventions of Backhouse came after a denuding of the original landscape. John Rae’s 1850s painting of the Cleveland Paddocks (as Prince Alfred Park was known to white settlers prior to 1868) shows a bare landscape, crowded with settlers and their horses, dogs and cattle.

old-painting-on-hill

“Turning the First Turf of the First Railway in the Australasian Colonies at Redfern, Sydney, New South Wales. 3rd July 1850”, John Rae, (Source: Mitchell Library)

A small group of what appear to be indigenous Australians in European clothing sit on the ground in a circle off to the right of the picture. They are seemingly marked out from other people in the painting due to their seated position, backs turned away from the view north, towards the city and harbour, which is admired by the rest of the crowd. Unlike the other people in the picture, who seem at home in the outdoor activities of recreation and spectacle, this small gathering seem like inhabitants who are profoundly at odds with the new logic of dwelling, labour and play that has seen their country changed beyond recognition.

As Don Watson has so compellingly shown in his cultural history of the Australian environment, The Bush (2014), white settlement in this country is in significant part a history of acute intervention into the landscape—’landscape’ is itself a word which denotes a certain, thin, two dimensionality, associated with traditions of aesthetic representation and design for visual improvement. It is impossible for white settlers to adequately imagine and experience the architectural affordances and symbolic systems of life support the treed environments would have offered to the peoples who inhabited this country for so long prior to the colonial project.

If the vocabulary and syntax of Bill Neidjie is any indication, the relationship between indigenous peoples and their arboreal companions was informed by an understanding that humans and trees are cohabitants of a unified sensorium anchored by feeling, rather than clear and distinct visual perception. Story About Feeling is the transcription of talks between Neidjie and Keith Taylor in 1982, which to western eyes reads as a combination of narrative, poetry and metaphysics. One chapter is devoted to trees. Neidgie writes, “That tree e listen to you, what you!/ E got no finger, e can’t speak/ but that leaf e pumping his./ Way e grow in the night while you sleeping…/ you dream something,/ that tree and grass same thing…/ e grow with your body, your feeling” (23). This fragment of Neidgie’s work seems to suggest that in the dormitory condition in particular it becomes explicit that humans and trees participate in a shared activity, as though in sleep humans are realising an inner vegetativeness that is more obscure in waking life. It would be tendencious for this author to speculate about the extent to which Neidjie’s language and philosophy was widely shared across indigenous nations. However, set alongside what we know about how the landscape in Australia prior to white settlement, it is clear that the first peoples of this country had a more benevolent and sustainable relationship with these vertically enhanced members of the plant kingdom.

What are the different ways in which humans come to possess a place? I wonder about the constraints that the form of knowledge associated with real estate and all its attendant concepts enforce upon thinking about places. My trips to the place underneath the fig canopy in Prince Alfred Park are becoming more frequent and the range of activities I undertake there become more varied and bold. Is its latent insideness becoming explicit as I stretch shirtless under its branches, as I make it the place where an increasingly large number of my thoughts emerge and become articulated? Will the couples embracing, smoking, walking their dogs and sun baking under its branches become attached to the place as their life takes form here? How many different practices and ways of being are yet to be unfolded and stabilitised in the endlessly growing archive of pursuits we give the indicative but perhaps overlooked name ‘recreation’?

___________

List of works cited

Bernard-Waite, Judy, The riddle of the Trumpalar, Gosford, N.S.W.: Ashton Scholastic, 1981.

Connor, S. “Topologies: Michel Serres and the Shapes of Thought,” Anglistik, 15 (2004), 105-117. Available from: http://www.stevenconnor.com/topologies/

Ellenberger, Henri F. (1970), The Discovery of the Unconscious: The History and Evolution of Dynamic Psychiatry. New York: Basic Books, 1970.

Hart, Kevin., Poetry and Revelation: For a Phenomenology of Religious Poetry, London: Bloomsbury, 2017.

Kendal, D. Wilson, A. and Pearce, L. “Loving emails show there’s more to trees than ecosystem services”, The Conversation, July 24, 2015.

Humphreys, J. R. “Shadows of another dimension: A bridge between mathematician and artist”, PhD Dissertation, University of Wollongong, Faculty of Creative Arts, School of Art and Design, 2009.

Neidjie, Bill. Story About Feeling. Keith Taylor (ed),Broome: Magabala Books, 1989.

Sherren, K., Fischera, J., Price, R. “Using photography to elicit grazier values and management practices relating to tree survival and recruitment”, Land Use Policy 27 (2010) 1056–1067.

Sloterdijk, Peter., Spheres, Volume 1: Bubbles: Microspherology. Trans. Wieland Hoban. Los Angeles: Semiotext(e), 2011.

Sloterdijk, Peter. “Satan at the Center and Double Rhizomes: Discussing ‘Spheres’ and beyond with Peter Sloterdijk”, interviewed by Tom Boellstorff, LA Review of Books, 2014. Accessed June 27, 2016, https://lareviewofbooks.org/article/satan-center-double- rhizomes-discussing-spheres-beyond-peter-sloterdijk/ – !

Watson, Don. The Bush. Sydney: Penguin Group, 2014.

Advertisements

Footbridges in the Eastern Suburbs and Inner West of Sydney

Footbridges in the Eastern Suburbs and Inner West of Sydney

Bridge thinking

The bridge is a popular architectural phenomenon in the discourse of twentieth century philosophy, with Martin Heidegger and Michel Serres among the key proponents. In Heidegger’s seminal chapter on architecture and space, “Building, Dwelling, Thinking”, he describes the bridge as an exemplary technological structure due to its capacity to produce an environment through gathering different elements together in harmony: “It brings stream and bank and land into each other’s neighborhood. The bridge gathers the earth as landscape around the stream” (“Building, Dwelling, Thinking”, 1971).

While the rendering of Heidegger’s German prose in English is often enough to muddy the issue, he identifies something that is surely agreeable for anyone who has attended closely to the experience of bridge crossing: the sense of bringing together, of connectedness being focal.

Serres upstages Heidegger by publishing an entire book on bridges. Published in 2006, L’Art des ponts is an extended mediation on the bridge as structure and as a metaphorical concept that encapsulates all activity to do with moving between: “Method or hyphen, those are soft bridges;/ viaduct or bridge, those are hard unions or methods./ Watch: I am constructing a new footbridge;/ moving from matter to the sign and from the abstract/ to the concrete, I am bridging the hard and the soft. Whether of one/ or the other kind, I find bridges everywhere.” (77). Serres sees bridges at work in his vocation as a writer and thinker between disciplines, and in his origin narrative, as someone born in the bridge town of Agan, which is home to a famous canal bridge.

 

Sydney and bridges

Sydney is a city famous for its road bridges, in particular the inescapable iconicity of the harbour bridge. Though the poet Les Murray makes a compelling case for the less looked at but similarly impressive concrete competitor, the Gladesville Bridge, which at the time of its completion in 1964 was the largest, single span concrete arch ever constructed. In the first of his series of poems “The Sydney Highrise Variations”, Murray offers an unimprovable description of the bridge: “Gigantic pure form, all exterior, superbly uninhabited/ or peopled only by transients at speed, the bridge/ is massive outline” (1994, 171-172). The quaint notion of gathering expressed in Heidegger’s bridge-thinking is entirely absent here. Murray’s Gladeville bridge is the antithesis of dwelling, “an abstract hill”, “without country”, though no less impressive for this fact: “It feels good. It feels right./ The joy of sitting high is in our judgement./ The marvellous brute-force effects of our century work./ They answer something in us. Anything in us.” (172)

1432_gladesville_js_15272
Gladesville Bridge “

 

Footbridges tour

Footbridges are less conspicuous. Yet they offer an experience of crossing for which automotive movement is no substitute. Keen runners with a taste for distance will seek them out to ensure uninterrupted momentum across car dominated space, I will favour a footbridge route over traffic lights even if it means twice the distance.

The footbridges I describe below are of a particular kind: over busy roads, in the eastern suburbs or inner west and publicly accessible. There are other tours to be taken: footbridges over water (Parsley Bay, Cooper Park…), the large, highway spanning footbridges further away from inner Sydney, and private or institutionally restricted footbridges (the UTS footbridge over Harris Street or between the GCA towers in Redfern).

Starting from Waterloo and heading east, I can bag seven footbridges if I’m prepared to run for more than an hour and half: over South Dowling Street, Tibby Cotter Walkway over ANZAC Parade, Nelson Street Bridge over Syd Einfeld Drive, the pedestrian bridge over New South Head Road on the Eastern side of Kings Cross, the bridge over Wattle Street between Ultimo and Wentworth Park and the two footbridges of Sydney Uni,  over Parramatta and City Roads.

 

South Dowling Street

The bridge over South Dowling Street links the eastern part of Redfern with the parklands of Moore Park; it’s stadiums, golf courses, athletics fields and the large expanse of Centennial Park. It’s a portal from one kind of environment to another. The, heavily built-up, car dominated streets of Redfern transition into open grassy fields, pedestrian pathways, landscaped native plantings and an abundance of sporting amenity.

The approach to the bridge at the western end is a footpath that deviates from Bourke St through the internal reserves of the Moore Park Gardens apartment complex. In a sense you could argue that the footbridge experience begins with the pedestrian crossing over Bourke St. Closer to the heart of the bridge there are a couple of barriers made from patterned laser cut cladding to prevent cyclists from going too fast. The pathway is well used and I’ve often had to negotiate a smooth trajectory with people coming the other way. Often people with dogs and sometimes fitness groups cluster in the internal reserves.

In what seems a particularly auspicious encounter as far as my morning runs go, I once saw Clover Moore and Ita Buttrose having an exchange on the bridge with their two little dogs.

The bridge itself is an impressive, suspension structure with the support for the walkway coming from a spray of white cables and an obliquely sloping steel pillar at the eastern end. If you run across it eastwards in the early morning the form mirrors the spreading rays of the rising sun which pops out behind it. The  lower railings have been extended with wire caging for the sake of safety, so it feels a little bit like a tube and less like the pure exterior to which Murray refers in his Gladesville Bridge poem.

dec23014
Image from : Neil’s Wollongong & Sydney

img_3256

img_3265

Cars between the city and the south race underfoot, disappearing and reappearing from tunnels networking beneath the ground. In this sense the layer of soil or cement we call the ground is an accidental bridge of sorts, with an entire world of unseen flows (worms, water, roots, cars, electricity, gas) hollowed out beneath the crust. Perhaps the substance of the earth will become increasingly riddled by these flows till we begin to think of ourselves as in the middle ground, always able to see another world moving beneath when we look down.

At the eastern exit the foot traveller is confronted with a tee intersection. An asphalt path traces the perimetre of the golf course and the fields to the northern end. For off road types, a bush track deviates from the asphalt paths and runs up the hill, directly along the golf course fence. In the morning, heading east, this track makes for a wonderful  detour through sun filtering eucalyptus to the top of Mt Steel, one of the four sandy hills that once gave the area the name The Sand Hills. It’s one of the best views of the CBD, which seems to float like an island on the horizon, at once another world away and seemingly close enough to reach out and touch.

Tibby Cotter Walkway

Next up, the infamous Tibby Cotter Walkway is as grand as footbridges come. It’s both long and wide, an elaborate snaking form giving walkers the most gentle of slopes as they move over Anzac parade between the different playing fields of Moore Park.

moorepark-bridge_760x428

It’s a far cry from the cramped, steepness of many of the other footbridges. There’s no sense of penny pinching here, if anything it seems there might have been excess money and material to use up. This bridge is a red carpet, the perpetually unfolding garment of royalty. Unlike the other footbridges over busy roads, Tibby Cotter is substantial enough to make it feel as though the roads have vanished and you are walking through a landscape of an altogether different kind.

The only problem is its location. It’s seemingly orphaned from key cross roads and the direct route it provides is exclusive to the sports fans who frequent the stadiums. It’s as much a piece of public art as it is a functional walkway: a concrete sculpture, flanked by gold gleaming lazer cut cladding, gathering up the abundant sporting amenity of the area into its bridgeness. The ample width allows cyclists to cruise across without dismounting and prevents the bottlenecking of large crowds.

The eastern entrance is graced by a new outdoor gym, complete with dips and chin-up bars and a forgiving rubber surface. With the tranquil waters of Kippax Lake and the large Port Jackson figs nearby, this is among the most scenic places to exercise in the city.

Although I haven’t seen it with my own eyes, the occasional lumps of horse manure that litter the bridge suggest our equestrian friends occasionally make the journey across this raised expanse. I can imagine few sights more uplifting to behold than the mounted police riding westward, over Anzac Parade, into the sun over that generous, slightly uneven concrete surface.

Those sleeping rough might be less impressed by the waffled concrete lumps that protrude from the surface underneath the bridge. An example of hostile architecture designed to ‘ungather’ the affordances brought into relation by the structure and discourage people from staying the night beneath its shelter. Although, with soft, generous, sheltered beds of wood chips nearby, it seems these disagreeable lumps might be more of a signal than a practical deterrent for the homeless population.

img_3268

img_3273

Nelson Street Bridge

The Nelson Street Bridge is a marked contrast to the generous cement ribbon of Tibby Cotter. Tucked away in a backstreet of Bondi Junction, it is cramped, steep, and endearingly unsafe.

The Nelson Street Bridge is perhaps unique among highway footbridges due to its relatively meagre railings. If the bridge isn’t soon pulled down, these will almost certainly be augmented with cage extensions in the near future. MHN Design Union’s recent architectural report on the West Oxford Street Vision make note of this feature along with its narrowness and steep steps.

img_3316

img_3319

Despite its inconspicuous positioning the Nelson Street Bridge is a crucial conduit for pedestrians wanting to move between Woollahra and the Bondi Junction shopping precinct. Rarely have I crossed it and not seen another foot traveller. The alternative routes are the mess of traffic lights and median strips at the top of Ocean, Birrell and Oxfords Streets. Or through the bowels of the overpass further to the east.

Like the South Dowling street bridge, the Nelson Street Bridge is also prominently positioned for traffic moving to and from the east and is often brandished with an advertising banner. The bridge facilitates a pronounced transition from the grimy backstreets of Bondi Junction (“lacking a sense of identity”, according to MHNDU report) to the more salubrious, tree shaded, embassy lined, streets of Woollahra.

OLYMPUS DIGITAL CAMERA

New South Head Road

The pedestrian bridge over New South Head Road seems to be of a similar era to the Nelson Street Bridge. Its low railings and narrow walkways speak of what is now perhaps a forgotten era of pedestrian bridge building in Sydney. This relative meagreness of structure exposes the foot traveller to the full-bridge-effect. Cars rush underfoot and there’s a nice view to back to the east towards Darling Point.

This bridge links the back streets of Darlinghurst to the picturesque green amenity of Rushcutters Bay. In a sense the bridge begins with the steep, pedestrian friendly walkway at McLachlan Avenue that cuts across Womerah and Barcom Avenues. A group of water fountains and lawn are a nice touch at the southern end.

img_3249

img_3243

The angled ramps at either end have long provided shelter for people sleeping rough, in particular the Rushcutters bay side. It once housed a decent contingent of homeless people who also made use of the services of the Wayside Chapel, though it now appears unoccupied.

The space under a bridge, eulogised by Kurt Cobain in Nirvana’s ‘Something In The Way’, has traditionally been a place of refuge for people without access to more secure dwellings. It’s doubtful  Heidegger had this hidden affordance in mind when he spoke of the different spaces a bridge brought into relation. He wrote of the stream, the bank and the landscape and the coming and going bridges afforded ‘mortals’ (that’s Heidegger for humans). But in addition to being a pathway over and between, a bridge is always an under to rest. As Murray astutely observes in his poem, a bridge is both an “abstract hill” for those going over, and “a ponderous grotto, all entrance and vast shade” for those staying under.

It’s a relatively long stretch from Kings Cross to the footbridge over Wattle Street from Ultimo to Wentworth Park. The entry to the bridge from the Ultimo side is a steep decent down Quarry St. The bridge is the only wooden surfaced bridge in this series and is more modern than Nelson St or New South Head, although it still retains a rustic, industrial feel. It’s also the only bridge with a lift.

The wall of safety mesh from ground to roof makes the bridge into a wire tube. The strong sense of enclosure means the vertiginous rush of the more exposed bridges is absent.

The steps at the western side are often used as part of fitness routines for the exercise groups that use the outdoor gyms and open grass areas of Wentworth Park. There’s also a bubbler nearby.

Like many of the other examples, this bridge facilitates a kind of portal effect: from pedestrian hostile, urban street, to a distinctively new environment. The sense of being magically transported from one place to the next, as though being placed in a new context, would be reduced if it were simply a matter of traffic lights and road crossing. In this sense bridges are smoothness and levity in crossing, eliminating the humiliating affects of waiting.

img_3280

img_3282

img_3284

The bridge from Forest Lodge into Sydney University is a much needed safety route for students across one of Sydney’s most hectic roads. It’s the only footbridge I know to have a theatre named after it.

The Sydney University footbridge was built in 1972, after a number of student protests. Apparently it was more or less a continuous game of Frogger across Parramatta Road and accidents were not uncommon. This isn’t surprising, based on my knowledge of the large numbers of students bolting across the mid-section of Harris Street between the different buildings at UTS (even though there is a footbridge above them!).

The bridge is in the low railing style of the older footbridges I’ve described. Appropriately, this means it’s accessible to banner wielding students and is often adorned by a political status update.  The steps and railings at either end are more up-to-date than the pockmarked asphalt surface. The unique twin stairways on the university side could almost be described as expressionistic. If you’re thirsty there’s a bubbler and water refill station as soon as you enter the university and there’s the opportunity to enjoy the unique knitted brickwork of the John Roberts’ Footbridge Theatre, a great example of the late-twentieth century international style.

img_3295

img_3296

img_3300

img_3305

The last bridge on the circuit is perhaps my least favourite of the seven. The Keith Murray Footbridge connects Camperdown and Darlington sections of the Sydney University campus either side of City Road. The original footbridge was built in 1966 with the new iteration completed in 2008.

The difference between the old and new Keith Murray bridges encapsulates the changing focuses of footbridge building in Sydney. Safety measures are the order of the day and on balance that is probably a good thing. The technological means by which humans gain immunity from death have become increasingly elaborate, robust and numerous. This leads to things like patterned safety screens, through which the dark green leaves of Moreton Bay Figs are visible. This perhaps the source of my antagonism towards this bridge–why not just leave it blank so you can see the tree, or is it something to do with the safety of birds?

The entry to the bridge from the Camperdown end is almost as gradual as Tibby Cotter, with a long, straight ramp. At the Darlington end, it’s a contrasting collision of steps leading underneath the SciTech Library or down to the other side of City Road.

img_3309img_3310

This concludes my series of real footbridges. Many vaguely conceived, unbuilt imaginary footbridges might be added to this list: across Cleveland Street at the corner of George and Cleveland where the cycleway meets Prince Alfred Park; where Cleveland Street meets Anzac Parade in Moore Park; from Central Park across Broadway to UTS. These are specific to the regular routes I take in the city. There are no doubt many other imagined footbridges nesting in the minds of people out there. I’d be very happy to hear about any of them.

A guide to some of Sydney’s best internal reserves

Internal reserves are among the most enduringly rewarding urban phenomena. There are few things as uplifting as green space ringed by houses, free from the pervasive disturbances of cars.

The suburb of Killara is blessed with two classic examples that conform to the house-locked variety which aficionados tend to crave. Both are easy to miss unless you’re armed with a smartphone or have done prior research.

Ticket of Leave Park is marked out on the street between two houses by an anonymous metal gateway and a path in the grass worn through to dirt. The large back fences of some of the houses are the only quibble you could have with an otherwise perfect internal reserve.

IMG_2351

As you enter the park prepare to be confronted with a majestic stand of Sydney Blue Gums and ready yourself for a transition from the mundane to the sacred, as the pleasant enough monotony of the street front vanishes to reveal a set aside gathering of vegetal elders overlooking the yards of the houses that give form to the space.

IMG_2352

The circle of dwellings built around a unifying locus speaks to some profound anthropological instinct that is worthy of further reflection. Stand for a while in the lumpy rain or feeble sun and wait for a clarity of mood to be delivered to you by the space.

IMG_2356

Energised by the first reserve, continue on to Jinkers Green, which is as easy to miss as Ticket of Leave. It’s identifiable by an inconspicuous warning sign and a small diversion in the cement footpath. Perhaps even larger than Ticket of Leave, Jinkers Green features a less heavily treed, lush green lawn and a more varied elevation profile.

IMG_2359

IMG_2361

Adolescent eucalypts stretch their contorted forms near playground equipment and its woodchip cushioning. The lime white branch of one dips down to chest height, affording the perfect surface for those who habitually inscribe the pale flatness with dark ciphers from left to right: Hayley.

IMG_2365

A seemingly well-preserved patch of wet sclerophyll forest spills out into the open lawn, a remnant of the once dominant vegetation that has been allowed to flourish seemingly as a secret within this already secret space. It’s so thick that it will give you the sense that if you began to explore it further you might vanish into the depths forever.

IMG_2366

Another more humble example exists in Daceyville. Enter the reserve via a paved path that leads in between two weatherboard fences, pleasingly free from paint, aside from one or two washed out green or pink slats. Visible above the fenceline is a teasingly low-pitched roof, almost horizontal, with bricks painted pink and powder blue.

IMG_2493

The reserve is nested amid the surrounding houses, ringed by a paved road. It is typically empty, with small amounts of rubbish often piled up at its fringes. A slight wind might stir the congregation of casuarinas at one edge. Stride out into the centre, spinning slowly as you walk to achieve some approximation of a 360 degree view.

IMG_2495

IMG_2494

Versions of internal reserves also exist in many new apartment complexes, such as Raleigh Park in Kensington, which is unique due to its security guard dwelling at the entrance that gives it the feel of a gated community. This example follows a radial design and a curious set of sandstone columns, complete with entablature and a stepped retaining wall, all set on a slightly raised lawn platform encircled by a sandstone border. You can walk through the threshold formed by the columns and follow a set of stairs all the way up to Balfour Rd.

IMG_2297

A less flattering example can be found at a nearby, resort style apartment complex, off Dalmany Ave in Rosebery. This compact reserve resembles a sunken garden or pit, bordered by a few trees. Incongruously grand sandstone steps lead down into the reserve, which, due to its peculiar form, might make you  wonder whether it was once a dam of some kind. Warning signs depicting bodies flailing above water and text alerting residents to the dangers of the park in heavy rain seem to lend further credence to this idea.

IMG_2293Edmund Resch Park is right on the Eastern border of Waterloo near Southern Cross Drive. It’s an oasis of calm sheltered from the busy road by the Moore Park Gardens apartment complex that now exists in the site of the old Resches Brewery. Like the classic internal reserves of Kilara, it is locked off from roads by surrounding buildings and footpaths. The park is often populated by dog owners making use of this rare patch of greenery.  The Park has pedestrian access to a footbridge that takes you over Southern Cross Drive, into the parklands and playing fields on the other side of the road.

IMG_4046

IMG_4052

Entire books might be devoted to the internal reserves of Castlecrag, which was planned by the architectural team that designed the nation’s capital, Walter Burley Griffin and Marion Mahony Griffin. Unlike the above examples, here the entire suburb is structured around a series of interlocking internal reserves, allowing you to traverse it as though on the backstage of a theatre set.

IMG_2416

A walkway wends its way along the steepish slope, between backyards and sizable chunks of regenerated and remnant native bushland, occasionally opening out into landscaped areas where the wet sandstone shows through the trees and rustic steps are cut into the ground or formed of deliberately placed chunks of rock.

At the highest point in the suburb you will find another reserve that features two tennis courts in its centre. Here you might use the tap that forms part of the steel piping in the tennis court fence to refill your water bottles.

IMG_2474
Visitors to Castlecrag will likely sympathise with the this very pleased sandstone gargoyle that inhabits one of its many internal reserves